88. 佛教與心理學(b)
Buddhism and Psychology
【宣公上人開示】
A Dharma Talk by Venerable Master Hs㩜n Hua
VBSKaiShi-#88-1994-0409-No.292
「佛」的意思，具足自覺、覺他、覺行圓滿，這叫三覺圓。自覺，就是自己覺悟了；覺他
，是自己覺悟後，又教一般的眾生也都覺悟。自覺就是屬於二乘，覺他就是屬於行菩薩道
。覺行圓滿就是自覺也圓滿了、覺他也圓滿了，所以就覺行圓滿謂之佛，萬德具備了。證
得大圓鏡智、平等性智、妙觀察智、成所作智，這叫三覺圓、四智具足了。具足大智大慧
，洞瞭世、出世法，都明白了，這叫佛。
The meaning of “Buddha” includes self-enlightenment, enlightening others, an
d perfection in enlightenment. This is called perfection in the three kinds of
enlightenment. Self-enlightenment means that oneself is enlightened; enlighte
ning others comes afterward and is teaching sentient beings to become enlighte
ned. Self-enlightenment belongs to the Two Vehicles, while enlightening others
is cultivating the Bodhisattva Way. Perfection in enlightenment means both se
lf-enlightenment and enlightening others are perfected. In this way, one is a
Buddha replete with the myriad virtues. He has realized the wisdom of the grea
t perfect mirror, the wisdom of equality in nature, the wisdom of wonderful ob
servation, and the wisdom of accomplishing all that is to be done. The Buddha
has perfected the three kinds of enlightenment and realized the four kinds of
wisdom. He has great knowledge and wisdom and thorough understanding of all wo
rldly and transcendental dharmas; thus, he is called the Buddha.
佛成佛了之後，願意人人都成佛，所以他又說佛教。佛教有三藏十二部這麼多。三藏是「
經、律、論。」十二部經是：「長行、重頌、授記、孤起、不問自說、因緣、譬喻、本事
、本生、方廣、未曾有、論議。」這十二部經不是說分門別類的，而是每一部經裡面都包
括著這十二部經。所以我們人想學佛，要學習經典。經典，就是一個道路，就是成佛之路
。我們要想修成佛法、證得佛果，必須要從修行的道路上走，所以佛才說這個經叫佛教。
After he had become a Buddha, he wanted everyone to become a Buddha, so he exp
lained the teachings. The Buddha's teachings include the Tripitaka and twelve
divisions. The Tripitaka are the sutras, the vinaya, and the shastras. The twe
lve divisions are prose, verses, predictions, independent teachings, unrequest
ed teachings, causes and conditions, analogies, the Buddha’s past lives, the
past lives of disciples, extensive teachings, unprecedented teachings, and com
mentarial literature. The twelve divisions are not different categories of sut
ras. Every sutra may include these twelve divisions. In studying Buddhism, we
must study the sutras. The sutras are a path to Buddhahood. If we want to beco
me Buddhas, we must follow the path of cultivation. So that's why the Buddha t
aught the sutras, which make up the Buddhist teachings.
(Revised by Richard Shieh-Yan and reviewed by Michael Lu)
https://i.imgur.com/rLFrMlH.jpeg